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Br. Matthew Augustine Miller, OP
The road that led me to the Dominican Order started at Sacred Heart Parish in Red Bluff, California, when, shortly after my birth, I was baptized into the death and resurrection of Christ.  Though baptized a Catholic, I was raised an Evangelical Protestant and spent my childhood and early adolescence in a small town near Klamath Falls, Oregon.  Looking for more work opportunities, my family moved to Vancouver, Washington, where they live to this day and where I lived up until my departure for college at Western Washington University.

During my time at Western my curiosity was piqued by a book which I was assigned to read for a comparative religion class: The Revelations of Divine Love by Julian of Norwich., a 14th Century English anchoress.  For the first time in my life, I was stuck by the fact that Christianity was a historical phenomenon, and while Julian’s Christianity was similar in many regards to the Christianity I was raised with, it also had notable and important differences, and it was these differences which caught my attention.  Shortly thereafter, I would pick up a copy of St. Augustine’s Confessions, a book which would not only deepen my interest in the history of Christianity, but also reshape my entire religious and devotional life.  What followed was a year of reading every Catholic author I could get my hands on.  Notable in this regard were the writings of Dorothy Day, Thomas Merton, Cardinal Newman, Gerard Manley Hopkins, GK Chesterton, Flannery O’Connor and, above all, the Early Fathers of the Church.

Accompanied by these authors, I began exploring the endless highways and byways of Catholic thought and, in journeying with these authors, I gradually and quite naturally began believing with them as well.  Having found myself a Catholic, it suddenly seemed urgent to track down and seek fellowship and communion with other active (and living) Catholics- beginning with a wonderful elderly Jesuit priest who patiently listened to my story and heard my first confession, and proceeding to my University Newman Center where I found myself surrounded by other young adults who shared with me an enthusiasm and excitement about this whole Catholic thing.

It was during my time at the Newman Center (or Shalom Center, as it was called back then) that I became aware of a desire to throw away my life- or, if you prefer, to lose my life that I may save it (Lk 9:24); and what better and more spectacular way of throwing away one’s life can be found then the way modeled by St. Catherine of Siena, St. Thomas Aquinas, and St. Dominic?  That, at least, is the conclusion I came to.  I expect other Christians will find other perfectly satisfactory ways of throwing away their lives.  However, for those who find that they share my attraction to the Dominican life and are tempted to join the Order, I can only say that the experience has been one of ever deepening gratitude for the grace I’ve been given here.  Throwing away one’s life is not any easy task- it takes years of practice and dedication.  Above all, it requires grace.  As of yet, I find that I have only pretended to throw away my life.  There is still a part of me that stubbornly clings to living- not real living but that discredited approximation or caricature of living that the Scriptures call sin.  Nevertheless, I also stubbornly cling in hope to Christ’s redemptive love, a clinging which, if persisted in, cannot fail to lead to life eternal.

Last updated: October 15, 2008

  • Interests
    Philosophy, Theology, Music, Backpacking, Skiing
     
  • Favorite Music
    Bach, Sibelius, Prokofiev, Monteverdi, Pärt, Johnny Cash, Hank Williams, Sr., Bob Wills, Louvin Brothers
     
  • Favorite Books
    Holy Scripture, Summa Theologica by Thomas Aquinas, Augustine the Bishop by Frederik van der Meer, Unseen Warfare by Theophan the Recluse, Ways of Imperfection by Simon Tugwell, Lay People in the Church by Yves Congar
     
  • Photo 1 | Photo 2
     
  • Novice Class 2003
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