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Where Christ Has Gone, We Are to Follow

May 20, 2012

“Where Christ Has Gone, We Are to Follow.”
Solemnity of the Ascension of the Lord
(Year B; Lect: 58)

Acts 1:1-11; Psalm 47:2-3, 6-9; Ephesians 4:1-13; Mark 16:15-20
Fr. Bryan Kromholtz, OP

“Ascendit Deus in jubilatione. God mounts his throne to shouts of joy.” This is what our stained-glass window of the Ascension proclaims; and this is what we have proclaimed in our Responsorial Psalm. Yes, we believe and profess that Jesus “ascended into heaven, and is seated at the right hand of the Father.” The Ascension does not mean merely that Jesus is taken from our sight – although it certainly means that. In the Letter to the Ephesians, we hear that Christ “ascended far above all the heavens, that he might fill all things.” The Doctrine of the Ascension concerns this reign of the Incarnate Word, the Crucified and Risen One, as Lord over all of creation: over heaven and earth. Yet the Doctrine of the Ascension tells us not just about Jesus’ destiny and his role as Lord of heaven and earth. More than this, today’s Solemnity shows us the truth of what the ultimate goal of our own salvation looks like, for it is in ascending to the Father that Jesus has made it possible for us to follow him there. We – soul and body – are to follow where our Lord has gone. In Jesus, humanity has been taken up into heaven, to the Father. Where the Head has gone, the members are to follow.

This is precisely what Baptism makes possible. Through Baptism in the name of the Father and of the Son and of the Holy Spirit, we are made the Father’s sons and daughters; we are made to be one with Christ. We are joined to him, so that our lives may be conformed to his. We are buried with him in the water of baptism, that we may rise to new life, in soul and then in body, as he rose from the dead. Baptism allows us to receive Christ in the Eucharist, by which we are nourished, that we may grow more deeply united to Christ. Of course, this means that we are to be conformed to his life, conformed to his love for the Father and for the world, conformed to his suffering and death, conformed to his resurrection, and conformed to his ascension. We are to be lifted into the presence of the Father, with the Son, in the Holy Spirit, forever.

And perhaps the resurrection and ascension of the Body should be underlined here. For Jesus has risen indeed bodily from death. In this way, he is shown clearly to us to be distinct from the Father and the Holy Spirit, though consubstantial, one in substance, with the Father and the Holy Spirit. Christ’s humanity is not melded into his divinity, or into his Person. There is no absorption of the Son into an amorphous divine blob. The Father, Son, and Holy Spirit are three persons in one God – and the humanity assumed by the Son, the human Body of Christ, is brought into the heart of the very life of the triune God.

So, too, we are to be one in Him, yet we are to remain ourselves, distinct from Him and from one another, while remaining united in Him. Our unity in Him does not come at the expense of ourselves. Rather, our own unique gifts, received through the Holy Spirit, have their place in the Body of Christ – differentiated and ordered in an intricate way that only God can fully see – for the good of the whole Body.

We hear of this very differentiation of the gifts of the Body of Christ in our reading from Ephesians: “And he gave some as apostles, others as prophets, others as evangelists, others as pastors and teachers, to equip the holy ones for the work of ministry, for building up the body of Christ, until we all attain to the unity of faith and knowledge of the Son of God.” Everyone has a place in the Body of Christ. Everyone has a role in Christ’s mission to the world, which is to raise the world up, through Christ, into the presence of God the Father, the source of everything and the goal of everything. Since each of us has a unique part to play in the Body, each of us is to discern the way the Lord has called us, according to our gifts in that Body. This is what we believe.

Notice how different this is from the way the secularist sees the world. For the secularist, the things of the world arise by chance. In such a view, because there is no common source, there is a fundamental disunity among all things. And because there is no common source, there can be no common end; there is no reason to posit a common goal for all things. Some will try assert that the community’s good as a whole can serve as such a goal. But what is the basis for such an assertion? What kind of foundation could be found for such an all-pervasive, unifying, universal goal? There is none. Thus, in such a secular view, the idealism of a common good crumbles quickly, because it has no foundation beyond an idea. Without believing in God as Creator and source, or as the author of the nature of things, or as the goal of all things – what can be the basis for any greater good?

So then, in the absence of a common goal, and in the absence of anything transcendent, what can remain as a viable, plausible goal but the “least common denominator,” the baser desires of will or appetite – the desires for power, privilege, prestige, popularity, pleasure. But the supplies of these goods (and even our capacities for them) are necessarily limited. (Despite what some in our culture may promise, not everyone can be powerful, since power implies some control over others. And not everyone can be “above average.”) Because each one strives to maximize his or her own possession of these very limited goods, there is, at the heart of such a vision of the world, a competitive wilderness where only a few can possibly succeed. And there is never any such thing as “enough”.

What a contrast with the truth of the Body of Christ! In Christ, our unity is given to us. On the basis of this unity in the Body of Christ, each one of us in his or her own unique way, can be an expression of God’s glory. What we seek, our goal, is not limited, but rather is limitless: God’s own life. To reach our goal, it is not necessary that anyone else miss it. We do not need to win at the expense of anyone else. One person’s victory does not imply someone else’s loss. Indeed, to reach our goal, we are to help one another on the way of salvation. For we are all called to holiness, we are all called to the risen and ascended life of Christ, a life that increases the more it is shared.

Now, I admit, I have suggested a rather peaceful vision of life in Christ. Yet there is sharp, cutting edge to the Gospel: “‘Whoever believes and is baptized will be saved; whoever does not believe will be condemned’” (Mk 16:16). This puts the matter rather starkly, doesn’t it? Can our Lord Jesus perhaps be exaggerating? Does he mean what he says?

Yes – we believe that he means it. Our Lord offers us his salvation, and, indeed, offers life to the whole world. But we cannot escape the logic of this universal offer of salvation: if we do not accept it, well, we will not receive it. The more universal the offer, the more universal is the possibility of accepting that offer – but also, the more universal is the possibility of rejecting it.

And even when one does accept Baptism, when one accepts the heavenly homeland that our risen and ascended Lord has established for us, is there peace? In this life, on our pilgrim way, there cannot be a premature peace. The Cross is evidence enough for one who believes. We have a battle to fight – against the demonic powers, who seek to turn us against one another.

But also, there is a place for striving among us, even a special kind of competition among us, as St. Paul tells us to “compete well for the faith” (1 Tim 6:12). Yet we compete for the faith, not because supplies are limited, and never at the expense of our neighbor. Rather, we seek by grace to push one another forward, to inspire one another, precisely because the riches of God’s grace are unlimited. You and I and everyone around us can be further and further enriched in our Lord, for his goodness is beyond measure.

Yes, we are to “seek what is above, where Christ is seated at the right hand of God” (Col 3:1). For it is in the risen and ascended Lord that all of us can have life, and have it abundantly. Amen.

Posted by: Bryan Kromholtz, OP
Category: St. Albert Priory, Oakland, CA Preaching: Homilies Only Liturgy Dominican School of Philosophy & Theology 

Patronage of Mary

May 8, 2012

Today we celebrate the feast of the Patronage of Mary over the whole Dominican Order.  This feast celebrates Mary more as Mother than of benefactor.  As the Gospel relates, Jesus said to the Apostle John, “Behold your Mother.”  The motherhood of Mary for the whole Church is established in these few words by Jesus.

The special relationship with the order can be traced back to an early tale of St. Dominic.  Deep in prayer, our Holy Father Dominic saw three women, the central woman of great dignity and beauty.  She was carrying an aspergillum and blessing rows of Dominicans kneeling in rows along her path.  This vision disappeared and another one was granted.  Dominic saw our Lord and the Blessed Virgin sitting on thrones in heaven.  The sight was gloriously wonderful and Dominic hesitated to approach, but both Our Lady and Jesus insisted.  In the vision Jesus showed all the religious who were in heaven, yet Dominic did not see a single one of his own order and he began to weep.  Asked why he was weeping, Dominic replied that although he saw many members of religious orders in heaven, he did not see any of the Order of Preachers.  Our Lady instructed Dominic to come closer and as he did Our Lady opened her mantle and under her arms and stretching out to a great distance were tens of thousands of Dominicans.

Ever since then, the already strong devotion to our Lady was strengthened by an act of consecration.  Each year on this festival of her patronage Dominicans join in renewing their devotion to this most clement, most loving and most gracious woman of faith, the Mother of our Savior and our Mother too.

Posted by: Fr. Vincent Benoit, O.P.
Category: Saints Prayer Liturgy News 

A Salve Procession with O Lumen

Apr 23, 2012

The prayer of Compline has always been treated with special care within the Dominican Order and elsewhere.  Our own house of studies, St. Albert Priory, celebrates that office publicly each night of the academic year, but on Sunday the office is concluded with a processioon out of the chapel along the cloister walkway, to the stature of Our Lady and then, during the O Lumen, into the cloister garden to the statue of St. Dominic in the central coi pond.

Attached to this message is a video of the Salve Procession as celebrated in Ireland.  The music is identical to that of St. Albert Priory.  Click the title of this post to see the link to the video.

Posted by: Fr. Vincent Benoit, O.P.
Category: News Formation Liturgy Prayer 

Jesus Loves Us to the End

Apr 6, 2012

Homily – April 5, 2012
Holy Thursday – St Albert Priory
Bryan Kromholtz, OP

Exodus 12:1-8, 11-14; 1 Corinthians 11:23-26; John 13:1-15

Jesus Loves Us to the End

Posted by: Bryan Kromholtz, OP
Category: Theology Sacraments St. Albert Priory, Oakland, CA Preaching: Homilies Only Liturgy Dominican School of Philosophy & Theology 

Fourth Sunday of Lent

Mar 19, 2012

Fr. Michael Fones, OP

2 Chr 36:14-16, 19-23; Ephesians 2:4-10; Jn 3:14-21

On September 29, 2006, 25 year-old Michael A. Monsoor was part of a security position watching over American and Iraqi soldiers conducting missions in eastern Ramadi, Iraq, an area with an aggressive insurgency. In the shelter with him were three other SEALs and eight Iraqi soldiers. All morning long they received harassment fire, but late in the afternoon, an insurgent closed on the position and threw in a fragment grenade which hit Monsoor in the chest. As it fell to the ground in front of him, he yelled, “Grenade!” There was only one exit, and as the closest one to it, Michael was the only one who could have saved himself from harm.…Continue reading Fourth Sunday of Lent

Posted by: Fr. Vincent Benoit, O.P.
Category: News Liturgy Preaching: Homilies Only St. Albert Priory, Oakland, CA 

Blessed Sebastian Maggi, OP

Dec 16, 2011

Friar and Priest
Optional Memorial of the Order

Blessed Sebastian, the son of a noble family, was born at Brescia, Italy, in 1414 and entered the Order in 1429. Twice he was Vicar General of the reformed Province of Lombardy and served as prior in several convents. He was severe in his personal life, but kind and patient in his dealings with others. He was one of the notable reformers of Dominican life in the fifteenth century. He died at Genoa at the monastery of Santa Maria di Castello in 1496.

 

Prayer

God of faithfulness,
you made Blessed Sebastian an outstanding example of evangelical perfection and truth. By following his example may we enter the path to perfect charity and deepen the life of the spirit through penance and so obtain your glory and eternal life.

Posted by: Fr. Vincent Benoit, O.P.
Category: Saints Prayer News Liturgy 

Blessed James Benefatti, OP

Nov 19, 2011

Friar and Bishop
Optional Memorial of the Order

Blessed James was born at Mantua, Italy in the latter half of the thirteenth century. He entered the Order there and came to the notice of Nicholas Boccassini, Master of the Order, who made him his socius. Blessed James continued as his advisor when Nicholas was created cardinal in 1298 and when Nicholas became Pope as Benedict XI he was named bishop of Mantua in 1304. There he fought against the hatred and division which plagued the city. Because of his devotion to the poor during a time of pestilence and famine he was called “Father of the Poor.” He died on November 19, 1332.

Prayer:
Eternal God, you established Blessed James as a model for your flock and made him renowned for his zeal for peace and for his mercy towards your people.  By his prayers and example may we be united in th e truth of your word and ever ardent in your devine love.

[Supplement to the Liturgy of the House for the Order of Preachers]

Posted by: Fr. Vincent Benoit, O.P.
Category: Saints Prayer News Liturgy 

Albertus Magnus

Nov 15, 2011

Saint Albert the Great
Friar, Bishop, and Doctor of the Church
Feast of the Order
Solemnity of the Priory of St. Albert the Great

Albert, eldest son of the Count of Bollstädt, was born at Lauingen, Swabia, in the year 1205 or 1206, though many historians give it as 1193. Nothing certain is known of his primary or preparatory education, which was received either under the paternal roof or in a school of the neighbourhood. As a youth he was sent to pursue his studies at the University of Padua; that city being chosen either because his uncle resided there, or because Padua was famous for its culture of the liberal arts, for which the young Swabian had a special predilection. The date of this journey to Padua cannot be accurately determined.

In the year 1223 he joined the Order of St. Dominic, being attracted by the preaching of Blessed Jordan of Saxony second Master General of the Order. Historians do not tell us whether Albert's studies were continued at Padua, Bologna, Paris, or Cologne. After completing his studies he taught theology at Hildesheim, Freiburg (Breisgau), Ratisbon, Strasburg, and Cologne

Posted by: Fr. Vincent Benoit, O.P.
Category: Saints Liturgy News 

St. Martin de Porres

Nov 3, 2011

Feast of the Order

MARTIN was a native of South America,and was born at Lima, the capital of Peru, A.D. 1569.

His father was a Spanish knight of noble birth, but his mother, though she belonged to one of the richest families of Panama, was despised because her family had been slaves. The child inherited her features and complexion, on which account his father conceived a dislike for him and turned him out of his house, along with his mother and sister.  At the age of ten he was apprentised to be a barber/surgeon.  His study of medicine and surgery would allow him to both make a living and offer charity to others. He always exercised his art gratis to those without means, and God often rewarded his charity by mar­vellous and even miraculous cures. From his tenderest years little Martin was distinguished for his spirit of piety and mortification. By the age of thirteen he already devoted part of the night to prayer and con­templation, gave away to the poor all the money that was bestowed upon him, and even deprived himself of his own food and clothing on their behalf.

When he was still young, Our Lady herself com­manded him to enter the Dominican Order. In obedi­ence to her will, he accordingly begged to be admitted into the Convent of the Holy Rosary in his native city. His birth, his talents, and above all, his repu­tation for sanctity, made the Fathers anxious to give him the habit of a clerical religious, but he steadfastly refused even the lowly position of a lay brother, preferring to serve the Community in the yet hum­bler capacity of a Tertiary. It was not until he was in his thirties that he finnaly took the habit and made profession as a lay brother.  Indeed, humility was ever his most distinguishing virtue, and he sincerely rejoiced when treated with scorn and contempt. He became the Infirmarian of the Convent, and, in fact, of all the poor of the city; and his charity specially displayed itself when a contagious disease struck down at the same time as many as sixty members of the Community. For months he allowed himself neither sleep nor food, his life being miraculously supported by Almighty God, for the sake of the sick whom he so charitably tended.

It was his duty to distribute daily to the poor the leftovers of the community meals. When his stock of food was insufficient for the numbers who presented themselves, he would obtain its miraculous multiplication by his faithful and humble prayers, so that he had enough left for the poor who were ashamed to beg, to whom he sent relief by trusty messengers. His charity extended to every sort of human misery. Through the instrumentality of this humble religi­ous, an immense orphanage was established in Lima containing several hundred children of both sexes; and to this were soon added other buildings to shelter foundlings, the sick poor, the aged, and penitents.

[more]

Posted by: Fr. Vincent Benoit, O.P.
Category: Saints Liturgy News 

Blessed Peter of Geremia

Oct 25, 2011

Friar and Priest
Optional Memorial of the Order

Blessed Peter was born at Palermo in 1399 and attended the University of Bologna to ppursue the study of law.  However, he gave up a promising legal career and entered the Dominican Order, making his profession in 1423 at Fiesole in the priory of San Domenico where St. Antoninus was prior.

He himself served as prior in several houses and was a zealous promoter of regular observance, the life of study, and the ministry of preaching.  Pope Eugene IV summoned him to serve at the Council of Constance in 1439.  He returned to Sicily where he continued to foster the reform of the Order and died there on March 3, 1452.

Prayer
Eternal Shepherd,
you gave Blessed Peter a special grace for calling your wandering flock to the path of Christian justice and for restoring regular observance.  Through his prayers enlarge our hearts that we may ever follow the way of your commands.

Posted by: Fr. Vincent Benoit, O.P.
Category: Saints Liturgy News 

Keeping up Appearances

Oct 17, 2011

A Homily Plan by
Fr. David Orique, OP

Tuesday of the 28th Week in Ordinary Time
2011
Luke 11: 37-41

Posted by: David Orique, OP
Category: Preaching: Homilies Only Liturgy 

Lifting Burdens

Oct 17, 2011

A Homily Plan by
Fr. David Orique, OP

Wednesday of the 28th Week in Ordinary Time
Luke 11: 42-46

Posted by: David Orique, OP
Category: Liturgy Preaching: Homilies Only 

Signs of Faith

Oct 17, 2011

Signs of Faith

A Homily Plan by Fr. David Orique, OP

Monday of the 18th Week in Ordinary Time
2011

Posted by: David Orique, OP
Category: Liturgy Preaching: Homilies Only 

Preparation for and Response to God's Abundance

Oct 9, 2011

A homily by
Fr. David Orique, OP

Given at  St. Thomas Aquinas Priory
Providence College

Twenty-eighth Sunday in Ordinary Time
Readings for Cycle A
Matthew 22:1-14

Posted by: David Orique, OP
Category: Preaching: Homilies Only Liturgy 

Its Not So Easy

Sep 11, 2011

Homily for the 24th Sunday in Ordinary Time
September 11, 2011
by Fr. Michael Fones, OP


Posted by: Michael Fones, OP
Category: Preaching: Homilies Only News Liturgy 

Blessed Bertrand of Garrigue

Sep 6, 2011

Blessed Bertrand of Garrigue
Friar and Priest
Optional Memorial of the Order

One of Saint Dominic's original sixteen companions, Blessed Bertrand was born at Garrigue near Nimes in southern France. He associated himself with Saint Dominic in preaching against the Albigensians and made profession into his hands in 1216. In 1217 he was sent to Paris to assist in establishing the Priory of Saint Jacques. Blessed Bertrand was a frequent travelling companion of Saint Dominic and gave precious testimony to his virtues and miracles during the process of canonisation. He died at Le Bouchet (Drômes), the monastery of the Cistercian nuns near Orange, during the month of April, 1230.

 

Posted by: Fr. Vincent Benoit, O.P.
Category: Prayer News Liturgy 

Blessed Catherine Mattei

Sep 4, 2011

Blessed Catherine of Racconigi

O Lord, our hope, you enriched Blessed Catherine with an abundance of heavenly gifts and filled her heart with you alone.  With the help of her prayers may Christ be fastened in our hearts as he was fastened on the cross for our salvation.

[more]

Posted by: Fr. Vincent Benoit, O.P.
Category: Prayer News Liturgy 

Blessed Guala of Bergamo - Friar and Bishop

Sep 2, 2011
September 3rd - Blessed Guala of Brescia, Visionary
(also known as Walter or William of Bergamo)

Born in Bergamo, Italy; died in San Sepolcro d'Astino, Italy, in 1244; cultus approved in 1868 by Pope Pius IX. Guala was one of the first disciples of Saint Dominic, attracted by the Dominican ideal in 1219, when he heard the founder preach. He received the habit from Dominic at the time the friary opened in Bergamo. After a short novitiate, he was appointed prior there. Guala proved to be an able superior and a practical administrator and builder. He was on the committee that planed the convent of Saint Agnes in Bologna. During a delay in the construction of the convent because of the opposition of the family of Blessed Diana d'Andalò, who was financing the project, Guala was sent to Brescia to assume the position of its first prior.


Posted by: Fr. Vincent Benoit, O.P.
Category: Prayer News Liturgy 

St. Rose of Lima, OP

Aug 23, 2011

St. Rose of Lima

Lay Dominican and Virgin
Memorial of the Order

Wikipedia Article

Catholic Encyclopedia Article

Posted by: Fr. Vincent Benoit, O.P.
Category: Preaching: Not Homilies Liturgy News 

Blessed Mannes, OP

Aug 18, 2011

Blessed Mannes

Friar, Priest and Brother of St. Dominic
Optional Memorial of the Order

Blessed Mannes, an older brother of St. Dominic, was born at Caeruega, Spain, about 1170.  He was among his younger brother's first followers and later assisted in establishing the priory of Saint-Jacques at Paris in 1217.  In 1219 he was entrusted with the care of the Dominican nuns at Madrid.  According to an early source he was "a contemplative and holy man, meek and humble, joyful and kind, and a zealous preacher."  He died at the Cistercian monastery of San Pedro at Gamiel d'Izan near Caleruega about the year 1235.

For a more extended life, see this version from St. Joseph Province.

[From the Supplement to the Liturgy of the Hours of the Order of Preachers]

Posted by: Fr. Vincent Benoit, O.P.
Category: Preaching: Not Homilies Liturgy News 

Saint Hyacinth, OP

Aug 17, 2011

Saint Hyacinth of Poland*
Friar and Priest
Memorial of the Order

This Dominican Saint is called the Apostle of the North.  He was the son of Eustachius Konski of the noble family of Odrowaz and was born in the year 1185 at the castle of Lanka, at Kamin, in upper Silesia, Poland (now Prussia); died 15 August, 1257, at Cracow.

A near relative of Saint Ceslaus, Hyacinth made his studies at Cracow, Prague, and Bologna, and at the latter place merited the title of Doctor of Law and Divinity. On his return to Poland he was given a prebend at Sandomir. As a canon of the cathedral of Krakow he subsequently accompanied his uncle Ivo Konski, the Bishop of Cracow, to Rome, where he met St. Dominic.  Attracted by the holiness and preaching of St. Dominic, he was one of the first to receive at St. Dominic's hands (at Santa Sabina, 1220) the habit of the newly established Order of Friars Preachers.

The Dominican Church of the Holy Trinity in Krakow contains St. Hyacinth's relics.  See this article from The New Liturgical Movement for more information.

For the continuation of his life, click the title to this article.

Posted by: Fr. Vincent Benoit, O.P.
Category: Prayer News Apostolate Liturgy 

Darkness & Light

Apr 9, 2009

Tenebrae

Tenebrae is a beautiful prayer each morning on Thursday, Friday, and Saturday of Holy Week. If you have not experienced it, you are missing out.

Introduction to Tenebrae
by Br. Boniface Willard, OP

From the Latin word for “darkness,” Tenebrae is the term given to the liturgical office of Holy Thursday, Good Friday and Holy Saturday as they were observed prior to the reform of Holy Week by Pope Pius XII in 1955. Dominicans have continued to pray Tenebrae each year as a particular tradition of our Order.

The practice of Tenebrae has roots as early as the 7th century, when those celebrating the Office would do so in almost complete darkness, the only light coming from a large candelabra, called a hearse. While the number of candles on the hearse has varied, today there are usually fifteen tapers.

Although there have been many changes, the contemporary Office of Tenebrae has many traces of the ancient rite. In the contemporary rite, the Office contains five psalms and one canticle. However, there is no introductory verse or Invitatory, and the “Glory to…” after each psalm and canticle is omitted. After each psalm or canticle, a set of candles is extinguished – symbolizing the Apostle’s desertion of Jesus after his arrest in the Garden of Olives – until there is only one left, the so-called Christ candle. During the singing of the Benedictus, this last candle is likewise extinguished, symbolizing Christ’s death and burial.

The psalms are separated by three lessons taken from the Book of Lamentations, a collection of poems which grieve over the Babylonian destruction, in 587 BC, of the Temple in Jerusalem and the ruin of the people of Israel. By describing the horrible situation which they now endure, the poems exhort the Israelites to mourn for having turned away from God to worship foreign, pagan gods. Each stanza begins with a Hebrew letter. When the Hebrew alphabet is used this way, it is meant to express completeness or fullness; here, the complete and full desolation of Israel. The great “Prayer of Jeremiah,” which ends Tenebrae on Saturday, is a plea to God to relent in punishment and rescue the people, despite what they have done.

One cannot take part in these prayers without being impressed by their simple dignity and majesty. Today, we can make these psalms and lamentations our own. As we pray them, we can seek pardon for our sins, as well as the sins of the whole world. We can reflect on any of the ways in which we as human beings have turned away from being “the image and likeness of God.”

If you happen to be in the Bay Area during the Triduum, St. Albert Priory invites you to celebrate with them.  Here's their schedule:

Holy Thursday – April 9, 2009
6:30 am Tenebrae
7:30 pm Mass of the Lord’s Supper

Good Friday – April 10, 2009
7:30 am Tenebrae
7:30 pm Celebration of the Passion of Our Lord

Holy Saturday – April 11, 2009
7:30 am Tenebrae
5:30 pm Vespers
9:00 pm Easter Vigil
Reception to follow the Easter Vigil in the Refectory.

Easter Sunday – April 12, 2009
8:45 am Lauds (no Matins)
9:30 am Mass of the Lord’s Resurrection
5:00 pm Vespers
8:00 pm Adoration w/ Benediction
9:00 pm Compline

St. Albert Chapel
6172 Chabot Road
Oakland, CA 94618
510-589-1800

Posted by: John Evans, OP
Category: Liturgy News 

Oooh, so that is how it goes.

Feb 1, 2009

The Living Tradition

Conference and workshops on The Dominican Rite, August 5–9, 2009. Solemn and low Mass, music, chants, major ministries, and more.  Discover more at:

 

Dominican Liturgy
All things on the Traditional Dominican Rite

http://dominican-liturgy.blogspot.com/2009/01/dominican-rite-conference-august-2009.html

 

Posted by: Augustine Thompson, OP
Category: News Liturgy 

You want me to kiss what??!!

Jul 27, 2008

The Venia and Kissing the Scapular

Fr. Augustine Thompson, OP writes of the customs of the Order
and the Western Dominican Province
regarding the venia and kissing of the scapular.

 


Posted by: John Evans, OP
Category: Liturgy News Vocations 

Fr. James Moore celebrates his First Mass...in Latin.

Jul 27, 2008

First Mass Slide Show

Fr. James Moore, OP celebrates a first Mass at
St. Albert Chapel in Oakland, California, using the Latin text.
See the slideshow

 


Posted by: John Evans, OP
Category: Liturgy News Vocations 
 
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