My Journey from Lutheranism
to the Eucharist (part two)
Sola fide was our first and loudest battle cry. This was the core of our Lutheran Christian faith. It is truly impossible to understand the protestant movement and any Protestant communion springing from the Reformation, without understanding the importance of sola fide as the fulcrum of the theology. Indeed, it was Martin Luther’s main objection to the established doctrine of his time that the grace of Christ was open to all who place faith in Him, and faith alone, not because of any merit of their own, but solely due to the free gift of Christ. Salvation (freedom from the debt that I owe due to the burden of my sin) is given, more specifically imputed, to me as a sheer gift.
The story line would have run something like this. Humanity after the fall (and that means each and every individual) is in a state of separation from God irreparable by human effort. God is infinite; He is infinite in Glory, infinite in majesty and honor, and infinite in goodness. When our first parents sinned and violated the balance of justice by failing to give that infinite goodness the obedience it demanded, they incurred a punishment that was equal to the one offended; they owed a debt that was equal to the grandeur of the offended goodness. In other words, by sinning against the infinite God they incurred an infinite punishment. There is now an infinite debt owed to the infinite God.
To read more, please go to the Student Blog: To God, About God