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Confesionario: Avisos y Reglas Para Confesores | by Bartolomé de Las Casas | A Translation and Introduction to Its Historical Context and Legal Teaching | A thesis by David Thomas Orique, O.P.

II. BARTOLOMÉ DE LAS CASAS: A BRIEF OUTLINE OF HIS LIFE AND LABOR

 Toil is man’s allotment; toil of brain, or toil of hands, or a grief
that’s more than either, the grief and sin of idleness.[1]

Bartolomé de las Casas was born in Sevilla Spain in 1484 to a farming and merchant family – a background that proved valuable in his understanding and critique of the effects of the conquest.[2]  In 1490 he saw for the first time in Seville the Spanish monarchs, King Ferdinand and Queen Isabella.   This distant encounter in his early childhood was followed later in life by many other personal meetings with Spanish royalty.  On March 31, 1493, at the age of nine, he witnessed Columbus’ parade through Seville following his maiden voyage to the Americas.  On Palm Sunday, in the midst of the celebration of Holy Week festivities, seven Taino Indians were passed through the streets along with brilliant red and green parrots and masks intricately made with tiny shells, and beautiful artifacts of beaten gold plates.  This was Las Casas’ initial experience with the Amerindians.[3]  The excitement generated in the populace as a result of this display motivated Bartolomé’s father and uncle, along with many others to join Columbus on his second journey to the Americas later that same year.

During the next five years, with his father away, Bartolomé studied Latin and his letters, perhaps at the cathedral school in Seville of the famous latinist and grammarian Antonio de Nebrija.[4]  When his father returned in 1498 with newfound wealth, Bartolomé told him he wanted to be a priest, whereupon the elder Las Casas sent his son to the best college in Spain at the time, Salamanca, to study canon law in preparation for the priesthood.[5]  In fact according to Helen Rand-Parish, Las Casas received two degrees in canon law, a bachillerato at Salamanca and a licenciatura  at Vallaldolid.  Yet he completed his academic career in stages, obtaining his second degree after his initial trip to the Americas.[6]   Even so, before his first trip to the Americas in 1502, Bartolomé was most certainly skilled in Latin, a valuable sixteenth century intellectual ability.[7]  Francis Augustus MacNutt says the following regarding Las Casas’ academic abilities:

The training that he received in the Spanish schools and the University, and which he afterwards perfected by the studies he resumed after his profession in the Dominican Order, rendered formidable as an advocate one whom nature had endowed with a rare gift of eloquence, a passionate temperament, and a robust physical constitution which seems to have been immune to the ills and fatigues that assail less favored mortals.  Ginés de Sepúlveda, whose forensic encounter with Las Casas was one of the academic events of the sixteenth century, described his adversary in a letter to a friend as “most subtle, most vigilant, and most fluent, compared with whom Homer’s Ulysses was inert and stammering.”[8]

Before finishing his initial studies, at the age of eighteen, he embarked on his first trip to the Americas, traveling to the Island of Hispaniola.  It appears that he received minor orders and the tonsure in Seville shortly before leaving for the Indies on February 13, 1502.[9]  He arrived on April 15, 1502, in Santo Domingo, the place where he lived and labored for the next five years before again returning to Spain.  While working holdings of lands and Indians, his own and those of his merchant father, he also traveled the island as a provisioner to the Spanish soldiery.[10]  During this early period, while accompanying two different military expeditions of Governor Ovando, he observed the tragic massacre of a large group of Indian leaders on the island.   The young Las Casas deplored all the killings and was horrified by what he witnessed of these atrocities.[11]   Moreover, while traveling as a provisioner he also began to see first-hand the conditions to which the Indians were being subjected and the disruption of native life caused by the Spanish enslavement of the indigenous to mine for gold.

Notes

[1] Herman Melville (1819-91), Mardi: and a Voyage Thither, ch. 63 (1849).  The Columbia Dictionary of Quotations, 1998, s.v. “Melville.” 

[2] Isacio Perez Fernandez, Fray Bartolomé de Las Casas: Brevísima relación de su vida Diseño de su personalidad. Síntesis de su doctrina.  (Editorial OPE. Caleruega. Burgos-España, 1984), 19.

[3] Bartolomé de las Casas,  The Only Way.  Edited by Helen Rand Parish, Trans. Francis Patrick Sullivan, S.J.  (New York, NY: Paulist Press, 1992), 12.

[4] J.H Elliott, Imperial Spain: 1469-1716.  (London: Penguin Books, 1990), 128.

[5] Bartolomé de las Casas,  The Only Way.  Edited by Helen Rand Parish, Trans. Francis Patrick Sullivan, S.J.  (New York, NY: Paulist Press, 1992), 13.

[6] Rolena Adorno,  “The Intellectual Life of Bartolomé de las Casas” The Andrew W. Mellon Lecture. (Tulane University, Fall 1992), 3.

[7] Juan Friede and Benjamin Keen, Ed. Bartolomé de las Casas in History: Toward an Understanding of the Man and His Work. (DeKalb: Northern Illinois University Press, 1971), 68.

[8] Francis Augustus MacNutt,  Bartholomew De Las Casas: His Life, His Apostolate and His Writings. (Cleveland: Arthur H. Clark Company, 1909), 6.

[9] If Las Casas received minor orders then there is an argument against those who say he was also a conquistador, since clerics were considered excluded from military service.  Helen Rand-Parish, interview by author, tape recording, Berkeley, CA., February 12, 2001; Friede and Keen, Bartolomé de las Casas in History, 70.

[10] Sullivan, Indian Freedom, 2-3.

[11] Las Casas, The Only Way,14-15.

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